An Old Hukkah found at Chota Singtam

The Old Hukkah
This winter I was busy with my fieldwork that gave me an opportunity to visit many villages and meet various people who had observed the reign of independent monarchs of our state.  It was indeed a great experience for me to be there with the peasants who in the course of  their contribution to the state are yet unknown to the history of Sikkim. I am talking here about those folks who are always in majority and  have constantly made compromises for their survival and also have for eternity proven to be a backbone of a state’s economy by paying taxes. In lieu of their contribution in the form of tax, rents and free services they were cheated and were treated not better than a slave. Amid to their involvements to the state these peasants are  not only ignored by the authorities but are sometimes even disregarded by the enlightened eyes of the historians and researchers. Hence, being a grandson of a peasant, I thought of writing a history of this “out-of-the-way” segment of the erstwhile Sikkimese society.


It used to be covered while smoking
While doing my survey I met many peasants who carried the most hatred Kalobhari, Jharlangi and worked in the fields of Kazi, Thikadars and Mandals as Bethi Khetala (a free service for three days in the field of Mandals and Kazis during cultivation). Their narration about the injustice they had faced has made me even stronger to write about them. They were just innocent, naive and childlike and due to their worrying nature they were severely exploited by the Kazis and other feudal machineries.
There used to be a pipe at the end which is now destroyed
Tax Receipt of Birdhoj Limboo paid on 31 Dec 1922
Apart from my questionnaire, I have discussed with them in some other topics and also got other information about their day to day affaires. Interestingly, few people have shown me some antiques and documents related to their times of yore. The picture of today’s post is an old and a broken  Hukkah (a untensil made up of brass to smoke tobacco mostly used in Northern India and Nepal) used by a person called Birdhoj Limboo of Namchi Rabitar somewhere in the first decade of 20th century. Later his family got migrate to Chota Singtam in East Sikkim and are at present living there. Presently, this Hukkah is being preserved by one of his grandsons Harka Bahadur Limboo who is now 85. According to him, this Hukkah originally belonged to his great grandpa who brought it from Nepal. It is to be noted here that the use of such items were marked as the symbol of prosperity in the earlier Nepali society. If we have to believe Harka Bahadur, then its year of origin  goes back to 1870’s or 80’s. Now in almost broken condition this Hukkah is still bringing smiles on the face of Harka Bahadur who is keeping it with innermost respect as a souvenir of his ancestors.

Paljor Namgyal- The Pilot Prince of Sikkim


Prince Paljor Namgyal, the first and the only Pilot prince of Sikkim was born on 26thNovember, 1921 at the Royal Palace, Gangtok to the Eleventh Maharaja of Sikkim, Sir Tashi Namgyal, K.C.I.E, K.C.S.I. and Maharani Kunzang Dechen. His original name was Kunzang Choley and he was the eldest son of the Eleventh Royal Couple of Sikkim. In 1930, he was sent along with his younger brother, Prince Palden Thondup Namgyal and their sister Princess Pema Tsedeun to St. Joseph’s Convent, Kalimpong. Prince Palzor Namgyal was further educated at St. Paul’s School, Darjeeling and St. Joseph’s College, Darjeeling.
The Crown Prince, Paljor Namgyal was commissioned as a Pilot Officer in the Royal Indian Air Force and based at Ambala. He served in World War II in 1940-41. As a true ally of the British Indian Government, Sikkim had greatly served in providing manpower in the said world war. It is to be noted here that many Sikkimese family had also send their children to fight against the English foes and few of them had been able to receive the esteemed Victoria Cross. But, most wretchedly, Paljor Namgyal was killed in active service after he crash landed in flight near Peshawar, on 20thDecember, 1941. He was merely 20 years old then. Regarding the death of the Crown Prince of Sikkim the Bharat Rakshak an official website of Indian Air Force has published this information “On 8th December, war was declared with Japan and the Squadron was ordered to the Burma front on 14th December. The Squadron returned to Peshawar two days later.  As there was a shortage of air gunners, volunteers were called from among the fitters, riggers and other ground crew members. The airmen volunteered almost to a man. They were trained on a fast track basis in less than a fortnight. The Squadron suffered its first casualty on the Lysander on 20th December 1941, when Pilot Officer Paljor Namgyal, who at that time was the crown prince of the Kingdom of Sikkim, undershot trying to land at Peshawar. The aircraft R1989 hit a bund and overturned - killing the pilot and seriously wounding the observer”.
The tragic death of the Sikkimese Prince has also been mentioned by PVS Jagan Mohan in his book ‘The Westland Lysander in Indian Air force Service’ in the following manner “The squadron suffered its first casualty on the Lysander on 20th December 1941, when Pilot Officer C Dhairyam, with Pilot Officer Paljor Namgyal as his passenger undershoot trying to land at Peshawar. The Air craft R1989 hit a bund and overturned - killing the pilot and seriously wounding the pilot. Palzor Namgyal was the Crown Prince of Sikkim and his death was a major blow to the people of the small Himalayan Kingdom(P14).
As an Air Pilot Prince Paljor Pic: http://sikhim.blogspot.com
Most unfortunately, we have very little credentials about the pilot prince Paljor Namgyal. Few photographs that include his portrait in the Air force uniform are the only source to write something about him. During my fieldwork, I have been able to get a bit of unwritten information about the late Crown Prince of Sikkim. Few old Sikkimese, especially those who have seen him during their lifetime, have an immense respect and love for Paljor Namgyal. An old person Mr. Harka Bahadur Subba of Chota Singtam along with few old people has informed me that the Prince was a placid and a kind person. Once while hunting Prince Paljor reached to a house of an old Lepcha lady at Nandok in East Sikkim. She was unaware about his gigantic position and she offered Dhero (meal prepared from millet mostly consumed by the poor peasants during feudalistic Sikkim) to him for his dinner. He inquired about the poverty of the old lady and came to know about the forceful collection of Dhurikhajana and the prevalence of Kalobhari, Jharlangi and Theki bethi as forced labor. After spending a night at the home of the old lady the prince recoiled to his palace and informed his father Maharaja Tashi Namgyal about the utter poverty of their subjects and insisted him for the immediate removal of the forced labour and Dhurikhajana. Before the king could do anything in this regard, the Kazis and other feudal elements misguided the king to send his eldest son to join the Royal Air Force and was finally killed in an air crash.
Photo Frederick Williamson Prince Paljor Namgyal standing in front of C. E Dudley Pic: Digital Himalayas

Maharajkumar jyudo hunuhunthyo bhaney ta Sikkim aarkai hunthyo had the Maharajkumar been alive Sikkim could have been different” was their remark on the untimed demise of the late crown prince Paljor Namgyal.

Sikkim: Through the lens of Dr. Alice S Kandell

Boy playing with Kite Pic: Dr. Alice Kandell
Dr. Alice Kandell hiding behind a Sikkimese soldier to  take a photograph of a Chinese soldier along the Nathu-La Pass

Khyentse Rinponche Pic: Dr. Alice Kandell 

Lepcha Man and Woman standing near Singhik Pic:Dr. Alice Kandell

Lepcha man in traditional bamboo hat and woven clothing  holding knife in Singhik Pic:Dr. Alice Kandell 

Lepcha women in traditional clothing in Singhik Pic Dr.Alice Kandell

Mt. Kanchenjunga, third highest mountain in the world Pic:Dr. Alice Kandell

Nepalese family outside of clay home Pic: Dr. Alice Kandell 

People herding yaks along a mountain path to higher grazing land Pic:Dr. Alice Kandell

Person crossing river on a wooden bridge Pic: Dr. Alice Kandell

Prince Palden (Second from Left) making silly faces with friends Pic:Dr. Alice Kandell

Rumtek Monastery seen from across courtyard Pic:Dr. Alice Kandell

Selling Rice in Gangtok Pic:Dr. Alice Kandell

Singlay Lama & grandchildren sit in haystack near Singhik Pic: Dr. Alice Kandell 

Suspension Bridge over River Pic:Dr. Alice Kandell

Two Men secure wood logs on Yak's back Pic: Dr. Alice Kandell

Dr. Alice S. Kandell, of New York City, New York, is a child psychologist formerly affiliated with Mt. Sinai Hospital. Additionally, Dr. Kandell is an author and professional photographer, having published books on subjects ranging from Mountaintop Kingdom: Sikkim to children's books such as Max the Music Maker and Ben's ABC Day. Dr. Kandell is also Vice President of the Board of the International League for Human Rights and President of the International Vocal Arts Institute, whose faculty is affiliated with the Metropolitan Opera. She also performs in non-singing roles with the Metropolitan Opera in New York. She received her Doctorate in Child Psychology from Harvard University.
Dr. Alice S. Kandell first visited Sikkim in 1965 to attend the coronation ceremony where Hope Cooke, a close friend from Sarah Lawrence College, became the first American-born queen. The Chogyal (king) Palden Thondup Namgyal asked Dr. Kandell to use photography to document the indigenous cultures of Sikkim and to show how he and Hope were improving education and local businesses. With this special access, Dr. Kandell created a visual encyclopedia of Sikkimese life as it was before India absorbed the kingdom.
Dr. Kandell returned to Sikkim many times, while also completing her doctorate degree in child psychology at Harvard University and establishing her career in New York City. Growing political struggles between India and Sikkim brought the photography project to a close in the early 1970s. During a final trip in 1979, she photographed the wedding of Princess Yangchen Dolma.

Her collection grew to more than 15,000 color slides and black-and-white photographs taken while traveling extensively through a country the size of Delaware. Dr. Kandell went high in the mountains to meet farmers and traders who allowed her to photograph their families and homes. She attended Buddhist religious ceremonies, captivated by the music, masks, and dances. She captured formal and informal scenes with the royal family in Gangtok as well as artisans with their crafts, children in schools, and the remarkable landscape.
Two books published in 1971 feature these photographs-- Mountaintop Kingdom: Sikkim (with text by Charlotte Salisbury) and a book for children called Sikkim: The Hidden Kingdom. Dr. Kandell also wrote and illustrated articles about Sikkim forRedbookHolidayScholastic, and The Saturday Evening Post.

During an exhibit of Sikkim photographs at the Camera Club of New York in 1971, Dr. Kandell said, "I tried to use my camera to communicate the warmth and openness of the people of Sikkim. I wanted to capture the beauty that is everywhere." A second exhibition was held at the Asia Society in New York, sponsored by the International Center of Photography, in 1975.
Inspired by her experience in Sikkim, Dr. Kandell went on to assemble a major collection of Budhhist art and religious objects. This Tibetan shrine with original paintings, sculpture, and furniture is now at the Smithsonian Institution. She also retained her connections to the Sikkimese people. In 2010, Hope Cooke joined Dr. Kandell at the Library of Congress to describe their work in Sikkim. The webcast from this program, "A Tour of the Lost Kingdom: Sikkim," can be viewed online.

Note: The details about Dr. Alice S Kandell are collected from ‘Biography of the Photographer’ that is available on the website of Library of Congress http://www.loc.gov

Maghe Sankranti: Sikkimese Festival of Joy and Happiness


A scene of Maghey Mela at Ranipool 
Maghe Sankranti is the commencement of the holy month of Maugh, which usually falls in the mid of January. It brings an end to the inauspicious month of Poush (mid-december) when all religious ceremonies are forbidden. On this day, the sun leaves its southernmost position and takes off for its northward journey, so Maghe Sankranti is similar to solstice festivals in many other traditions. While, the day of Sankranti is considered as the coldest day of the year, it blots the upcoming warmer weather. Though, it is rejoiced by the Hindu Nepalese in Sikkim, the festival is greatly observed by all the ethnic communities. This day is said to be the propitious day for holy bathing in spite of the chilled weather conditions. This ritual usually takes place at the union of sacred rivers and streams known as Triveni. Sikkimese people usually visit Triveni of Teesta and Rangit, the two holy rivers of the state near Melli to take holy bath and to pray for a better year filled with peace and prosperity. After a holy dip on the river, the devotees put Tika of Ban Tarul (Dioscorea Hamiltonii) on their foreheads.
In addition to holy bathing and worship of shrines, certain auspicious foods like till laddoos (seasame seeds ball cakes), chaku(molasys), gheu (clarified butter), sweet potatoes, khichari (mixture of rice and lentils) and Simal Tarul (Tapioca) are taken on this day. Edibles like sweet potatoes, ban tarul and tapioca are regarded as Kandamuls (things that are grown under soil) by the Nepalese of Sikkim and other Indian States. The day is also regarded as the New Years Day among the Limboo community of Sikkim.
Rotey Ping; The major attraction of Maghey Mela at Ranipool 
Historical Importance of Maghe Sankranti in Sikkim:
The study of Sawai and Khado (the writings of some contemporary writers) and the History of the Gorkhas reveals the fact that in 1788-89, the Gorkha General Jahar Singh crossed the Chiabhanjyang pass, taking the Sikkimese forces by complete surprise and made a lightening raid on Rhabdentse. The capital was caught napping and the most disorganized abandonment of any capital imaginable took place. The Gorkhas under Purna Alley captured Southern Sikkim through Elam. Another Gorkha force, more numerous and powerful than the former ones under Damodar Pandey, subsequently re-inforced the Gorkhas, they spread themselves all over the country, prying into every crick and corner of Sikkim, they sent out parties to pry and prowl about all the valleys of the river Teesta and its tributaries. A fierce battle took place between the Sikkimese forces and the Gorkhas that ultimately led to the victory of the latter. Hence, after ensuring their sway over the Western and Southern parts of Sikkim, the victorious Gorkha soldiers celebrated their triumph at the confluences of River Teesta and Rangit. They washed their blood stained Khukris on the river and had taken a rinse in the river, they sang, danced and took all wild foods like ban tarul, sweet potatoes etc. on the day of Maghe Sankranti. Therefore, it is said that to commemorate their victories over Sikkim and other Himalayan States of Kangra, Kumaun, Garwhal and so on the Indian Gorkhas celebrate the day of Maghe Sankranti every year. But, the Nepalese version of the celebration is silent about the victories made by the Gorkha forces in the Indian States. Hence, it is not clear to ascertain that it is celebrated by the Indian Gorkhas to commemorate their victories over the Himalayan Sates including Sikkim.
People busy in buying materials during feast
One can witness people enjoying swings, dance and many other games like dice, ghurni etc at the feast organized by various organizations throughout Sikkim. These feasts are locally known as Maghe Mela. Every rural Sikkimese is an aficionado of such Maghe Mela to visit and to have fun. The important of such feasts can be seen at Jorethang, Saramsa, Rorathang, Singtam and even at Triveni at the Bengal side. Apart from the historical controversies, Maghe Sankranti has now become a festival of unity and brotherhood in the state of Sikkim. People of diverse ethnicity can be seen enjoying swings and Tambola in the various feasts throughout the State.

Sikkim Coronation: From the Collection of Dr. Alice S. Kandell’s Photographs

Picture of Dr. Alice S. Kandell 


Sikkim Coronation 1965- The King and the Queen Pic: Dr Alice S Kandell

Guest at Sikkim Coronation- Photographer Dr. Kandell on the queue to put Khada to the King 

King and Queen getting ready to fly Bhutan Pic: Dr. Alice S Kandell
  
King and Queen on the Royal Throne Pic: Dr. Alice S Kandell

King and Queen during Coronation Pic: Dr. Alice S. Kandell

The Chogyal receiving salute from Sikkim Guards Pic: Dr. Alice S. Kandell

Chogyal Palden Thondup Namgyal and Gyalmo Hope Cooke of Sikkim Pic: Dr. Alice S Kandell

Marketplace of Gangtok in 1965 Pic: Dr. Alice S Kandell

Nepali Naumati Baja on the day of Chogyal's Coronation Pic: Dr. Alice S Kandell

Nepali Girls on the Coronation Day  Pic: Dr. Alice S Kandell


Princess of Sikkim Standing on Right Pic: Dr. Alice S Kandell

Royal Procession on Chogyal's Birthday Pic Dr. Alice S Kandell

The photographs taken by Dr. Alice S. Kandell in Sikkim used to be rare until she dedicated her rights to the public domain as a generous gift to the Library of Congress, Prints & Photographs Division in 2010. It is from this website we also have been able to get the erstwhile glimpse of Sikkim. Dr. Kandell captured these flamboyant pictures in order to document a vanishing culture of the Sikkimese society. During her visits between 1965 and 1979 (primarily 1965-1971), Dr. Kandell received special permission to photograph Buddhist monks and lamas, ceremonial dances, and monasteries; people working on farms, in canning factories, and at special crafts; and the royal palace and chapel at Gangtok, including the last king, Chogyal Palden Thondup Namgyal, his American wife Queen Hope Cooke (Dr. Kandell's college friend), and their family.
Apart from the Royal pictures Dr. Kandell has also taken various pictures of far off villages like Singhik and Lachung, the mountains of Kānchenjunga, the Ralang Hot Springs, and the Gangtok bazaar as well as different ethnic groups including the Kirati (Kiranti), Lepcha, Nepalese, and Bhutia people.
Other photographs taken by Dr. Kandell are available at http://www.loc.gov/pictures/search/?st=grid&co=kskm

Kumar Sporting Club: The Pioneering Football Club of Sikkim


Though Cricket is looked open as a gentlemen’s game and is being adored by almost all of the Indians, football has its own tang and recognition among the people of the Himalayan States. The Himalayan states, particularly the North Eastern States of India have been able to provide the greatest football players for the Country. Among them Sikkim has always enjoyed a top position. There is no doubt to ascertain that football flourished into Sikkim with its contact with the British. Possibly, the Colonial Sahibs used to play football during leisure from where the Sikkimese privileged also imitated. Thus, football attained its popularity among the Sikkimese masses which has now become an inseparable part of the Sikkimese society.  
We do not have much information about the prevalence of Football Clubs in the initial decades of the 20th Century. Much later in the 40’s, few football enthusiasts from Gangtok founded its first ever football club. This very football club was thence known as Kumar Sporting Club. It was established in the name of Crown Prince Late Paljor Namgyal, who was in the Indian air force with the British and died in a plane crash in December 1941 during Second World War in Burma. It has to be mentioned here that the Crown Prince was affectionately nicknamed as Kumar Sahib, a shaded adaptation of the word Maharajkumar Sahib. Hence, the first football club of Sikkim got its name as Kumar Sporting Club. The Kumar Sporting Club won the first cup outside Sikkim in 1948. The Paljor Stadium of Gangtok is named after the late Crown Prince Paljor Namgyal.
Football is always a favorite to the Sikkimese- Prince Tenzing Namgyal 
The Kumar Sporting Club was followed by Gangtok Football and Sporting Association. After 1973, the Gangtok Football and Sporting Association was given affiliation by the All India Football Federation (AIFF). In a national tournament the Gangtok Football and Sporting Association lost its match against Goa by 10 goals which became the crossroads in the history of football in Sikkim. After this humiliating defeat, the Gangtok Football and Sporting Association was renamed as Sikkim Football Association (SFA) in 1976. With the foundation of Sikkim Football Association, Sikkim gave some of its best players to the country like Samdrup Norden, Pem Dorjee (the first Sikkimese to lead the Indian Football team as a Captain) Kul Bahadur Chettri and many other youngsters like Mr Ong Tshering Lepcha (Former Captain India Under 21 Team) Nirmal Chettri (East Bengal and Defender Team India) Sanju Pradhan (East Bengal Midfielder) and many others who have played professionally for various Football Clubs all over the Country. Nevertheless, the biggest contributions to Indian Football from Sikkim have been the annual Governor’s Gold Cup, annual Chief Minister’s Gold Cup and Padmashree Bhaichung Bhutia (former Captain of Indian Football Team) now the founder and owner of United Sikkim Football Club.
The journey of Sikkim’s Football enthusiasm which had its start with the small Kumar Sporting Club has now become an immense SFA with its pride Pem Dorji, Samdrup Norden, Bhaichung Bhutia, Kul Bahadur Chettri and many others who are struggling to get their place in the Indian Football Team. The credit of producing these football heroes of Sikkim always goes to the Kumar Sporting Club, the pioneering Football club of Sikkim.


Sikkim Almanac: A Monarchical Souvenir to the State of Sikkim


Sikkim Almanac
Every Sikkimese has seen Sikkim Almanac hanging on the walls of every Official building or in every house to get an idea about the official government sanctioned holidays for a particular year. But, we have never paid any attention to understand its link with the past of Sikkim. The Sikkim Almanac nowadays is merely serving as an everyday planner of the Sikkimese people. But, distant from being the official holiday marker the Sikkim Almanac has its profound bond with the history of the erstwhile Himalayan Kingdom of Sikkim.
The Royal Government of Sikkim began to issue its Almanac, which lists the official government sanctioned holidays for each year, in the mid 50’s of the last century. The noble task was undertaken during the glorious reign of Maharaja Sir Tashi Namgyal. The sole purpose of issuing such Government Calendar was to inform the subjects of the Maharaja about the Government sanctioned holidays in the kingdom of Sikkim, so that they could avoid themselves from reaching the Capital during holidays for their Official works. The Government sanctioned holidays in the calendar were highlighted with red colour which was easier for every individual to get an idea of the existing holiday in a particular month. The very same layout of Almanac is still prevalent in the Sikkim Almanac issued by the Government of Sikkim.
The Sikkim Almanac has some distinctive features as well. In conjunction with the dates of Gregorian calendar in English are the dates of Tibetan Lunar Calendar in Tibetan scripts. Presently, the heading carries emblem of Sikkim Government but, during independent Sikkim it used to have a portrait of the reigning king of the Kingdom. The fifties (1950’s) version of the Sikkim Almanac carried pictures of Maharaja Sir Tashi Namgyal in full Royal ceremonial dress, while the pictures of Chogyal Palden Thondup Namgyal were more casuals. The placing of the King’s pictures on Sikkim Almanac was stopped after Sikkim’s integration with the Indian Union. Apart from English and Tibetan languages the title of the Almanac is also written in other Sikkimese languages like Lepcha, Nepali and Limbu which is in vogue since its first issue.
Either side of the Almanac is bordered by the Eight Lucky Signs known as Tashi Tagey (Tak Gye) in Tibetan. These auspicious signs are symbolic with the life and teachings of the enlightened Tathagatha. After Sikkim’s integration with India, the Sikkim Almanac is printed and distributed by Home Department, Government of Sikkim every year.

A Handwritten Sikkim Herald- The oldest Surviving Newspaper of Sikkim


The publication of Sikkim Herald was started in 1956 during the reign of Maharaja Sir Tashi Namgyal to inform his subjects about the developments brought about by the Government. The initial format of Sikkim Herald was a magazine and it used to get publish every months. Prior to 1962, the Sikkim Herald Magazine was brought out in English only and later sometime in 1962, editions were brought out in Bhutia and Nepali languages as well.
The Handwritten Sikkim Herald in Nepali preserved at Ramgauri Sangrahalaya 
The picture with today’s post is also of this oldest newspaper of Sikkim in Nepali Language. The remarkable attribute of this publication of 1967 (6th Year Issue 21) is that it is a handwritten newspaper which was published on Thursday 16th February 1967. It is possibly a first of its kind in the history of journalism in Sikkim. The Top Headline of this issue deals with the suspension of the Sikkim Executive Council in the said year. It states “As per the Government Report published by the Chief Secretary Government of Sikkim Mr. T.S Gyaltsen, the Maharaja has unleashed the Councillors from their posts on 15th of February 1967 as they were busy in campaigning for the forthcoming election. Henceforth, the subjects are informed that their applications related to various concerns are to be sent to the concerned Head of the Departments for necessary action”.
The Second Headline of the Newspaper deals with the resistance techniques to be adopted to protect an individual from “Mai” influenza. The Herald has informed about the suspension of classes from all the schools for 15 days surrounding Gangtok to prevent from its further transmission. Further, this handwritten issue of Sikkim Herald has also informed the public about the date and venue as well as necessary requirements to sit for the written examination of a stipend for the year 1966-67, granted to the Sikkimese Students by the Government of India.
The Last News is an obituary on the demise of Mukhtiyar Palden Dorjee. The Sikkim Herald is now a daily publication brought out by the Information and Public Relations Department (IPR), Government of Sikkim, containing news and information on the developments and the programmes of the Government as well as notices regarding tenders and other important government notifications. One can find Sikkim herald in all the major languages spoken in Sikkim like Bhutia, Lepcha, Nepali, English and Limboo.
The only piece of this Handwritten Sikkim Herald is preserved by Shree Ganesh Pradhan of Ramgauri Museum Rhenock East Sikkim. I am greatly indebted to him for sharing this priceless document with me.

Kagyad Chaam- A Symbol of Peace and Prosperity

The main Torma  
Monks performing with liturgical music
Kagyed Chaam is a Sikkimese Dance performed on the 28th and 29th day of the 10th Month of the Tibetan calendar which generally falls in the last week of December. The word Chaam in Tibetan corresponds to a dance performed by various artists. This dance is performed in Sikkim symbolizing the destruction of the evil forces and hoping for peace and prosperity to flourish in every Sikkimese home. The dancers of this enormously admired Chaam are always monks who are accomplished in liturgical music and chanting. The solemn nature of the dance is interspersed with comic relief provided by the jesters. Kagyed dances enact various themes from the Buddhist mythology and culminate with the burning of effigies made of flour, wood and paper. During monarchy, Sikkim used to celebrate this dance as a national event. One can notice the Kagyed Chaam celebration of monarchical Sikkim in the visuals of much awaited documentary of Satyajit Ray.
Monks performing Kagyad Chaam at Enchey Monastery Gangtok  
With full of religious fervour this year also Kagyed Chaam was performed in a majestic comportment at Enchey Monastery Gangtok. The pictures with this post are taken by Mr. Tashi Wangyal Denzongpa at Enchey Monastery. I am thankful to him for sharing these pictures. 

Feudal Judicial System of Sikkim- A Brief Review


Like any other feudalistic arrangements, the judicial system of Sikkim has a history of its own. The King though, enjoyed a highest position in the feudalistic set up, could not execute his judicial obligations properly as he was surrounded by the then “Elites”, the Kazis, who were the de-facto arbitrators of their Ellakas. They could tax, confiscate, mortgage and sometimes seized the lands of peasants into Home Farm, the Private land holdings of the Kazis.   In short, the Kazis were the fountainhead of justice in feudalistic Sikkim and it is because of such “Lawless Law” the ordinary peasants were compelled live a combatant’s life.
Sikkim’s contacts with the British Indian Government had even worsened the existing judicial system of Sikkim. Available testimonials highlight that in 1909, the Kazis, Thikadars and Lamas were invested with legal powers by a State Council Resolution. They could try Civil Suits up to the valuation of Rs. 500/-. The State Council Resolution of 1909 had thus given an overwhelming power to the state machinery (Kazis, Mandals, Mukhtiyars, Karbaris) to exploit the common people, especially the peasants in the name of legal action. It is to be mentioned here that the formation of “British Styled” State Council used to have the British Political Officer as its President. After the establishment of the said Council, the Sikkimese Kings were kept behind curtail and the British Political Officer began to take decisions, enact Laws and to rule the Kingdom with the assistance of pro-British Kazis like Phodang Lama, Khangsa Dewan and Shoe Dewan and so on. The Kings whosoever tried to oppose the new set up either were sent to prison (Maharaja Thotub Namgyal) or were given mysterious death (Maharaja Sridkyong Trulku). Before the establishment of High Court at Gangtok, administration of justice in Sikkim was being carried out by the Feudal Landlords (Adda Courts), Dzongpens (District Officers). Pipons (Headmen) and Mandals with the Chogyal at the top.  All the important judgments were given at the Adda Courts and at the Settlement Houses by the Feudal Officials and used to give inhuman punishments of Thinguro placed at the Kazi’s House. These Thinguros were made up of wooden planks, the culprit had to put his legs inside the hole of the Thinguro, after doing it, the mouth of the Thinguro was tighten by a rod or an iron, thus, leaving the culprit standing with utter pain. He could not sit as the wood was tightened on his knees, therefore he did not have other alternatives than to cry in the dark prison of the Kazi. Further, he was not given a single drop of water for three four days, after the Kazi got satisfied from the punishment, finally he was granted pardon.
In 1916, Appellate Courts by the designation of Chief Court was created with jurisdiction to try important original suits and also to hear appeals against the decisions of the Adda Courts. But, from the study it reveals that there were very few cases of appealing against the decision of the Adda Courts due to the threat of havoc from the Kazis and Mukhtiyars. This Court also exercised supervisory and appellate jurisdiction over the Adda Courts. The Chief Court was not the final Court. The appeal against the decision of the Chief Court would lie to the Supreme Court of His Highness, the Maharaja. The Court of the Maharaja was the final Court of appeal in the State. It has no original jurisdiction. A Board on the lines of the Judicial Committee of the Privy Council in England would hear the parties and scrutinize the evidence regarding merit of the case and then tender its opinion to the Maharaja. (From the compilation of Hon’ble Shree A.P Subba, Former Judge High Court of Sikkim)
 In 1949, the Adda Courts were abolished on the recommendation of the Judicial Proposal Committee. The State was divided into 4 (four) revenue Districts and Magistrates were appointed in District with original and appellate jurisdiction on the criminal and civil side. The Courts of the Assistant Magistrate and the Court of Tahsildars were created. In the lowest rung, a few Honorary Courts of Magistrates were created to dispose of petty criminal and civil cases. The Chief Magistrate had both original and appellate jurisdiction on civil and criminal sides. He had unlimited powers (From the compilation of Hon’ble Shree A.P Subba, Former Judge High Court of Sikkim). 
The independence of India breeds a new hope of liberty inside the minds of the peasants of Sikkim. They too began to organise themselves in a larger manner for their rights and liberties. Due to pressure made by Sikkim State Congress, all the forced labours were wiped out by the reformist Maharaja Sir Tashi Namgyal in 1948. Further, the overwhelming powers enjoyed by the Kazis and his Officials were also restrained, indicating a new aeon in the history of Judiciary of Sikkim. From the available records it appears that in 1953, a Judge of the High Court of Sikkim was appointed but in 1955, High Court of Judicature (Jurisdiction and Powers) Proclamation, 1955 was issued establishing a High Court in Sikkim. The High Court thus established was made the final Court in all judicial matters, civil or criminal, subject to the exercise of prerogative by the Maharaja to grant mercy, pardon, remission, commutation and reduction of sentence in case of conviction. The Maharaja had also retained his prerogative to set up a Special Tribunal for the review of any case, civil or criminal. 
After becoming the 22nd State of India under Clause (i) of Article 371F, the High Court functioning immediately prior to the date of merger became the High Court for the State of Sikkim under the Constitution like any other High Court in the country. Under Clause (i) of the same Article all Courts of Civil, Criminal and Revenue Jurisdiction, all Authorities and all Officers, Judicial, Executive and Ministerial throughout Sikkim were to continue to exercise their respective powers subject to the provisions of the Constitution and under Clause (k) all laws in force immediately before the appointed day in Sikkim were to continue to be in force until amended or repealed by a competent legislature or other competent authority. 

Sikkim Jewels: A Legacy of Royal Government of Sikkim Shuts Down


Pic: Sikkim Now

Sikkim Jewels Ltd. Was established in 1972 during the reign of its last Chogyal Palden Thondup Namgyal. The foremost intention of establishing such industry by the Royal Government of Sikkim was to cater to the demand of Watch Jewels and Cup Jewels. The Company had started with a very small capacity of producing 2.00 Lakhs of Cup Jewels and 1.50 Lakhs of Watch Jewels per month. It was established at Tadong Gangtok and is spread over 3.23 acres of land. Sikkim Jewels Ltd used to be the second oldest Company of the erstwhile Kingdom of Sikkim. The oldest of such Companies is Food Preservation Factory at Singtam established in 1956, during the reign of Maharaja Sir Tashi Namgyal, the reformist. The Company had strengthened its position in the market for Watch Jewels, Cup Jewels and Rotor Magnets. In all these products, it had obtained sizeable orders from all the leading manufacturers of India like Hindustan Machine Tools Ltd., Titan Industries Ltd., and Allwyn Watches Ltd., Jaipur Meters and Electricals Ltd., VXL India Ltd., and Andhra Pradesh Electricals and Equipment Corporation.
There was heavy recession in domestic market in all the three major items produced by Sikkim Jewels Ltd. Hence, the factory was running under its own capacity since 1997. Only in 2000-2001, the unit had been able to increase its production after receiving substantial orders from both domestic and international market. The unit produced a record of 30 Lakhs Watch Jewels in November 2000. Amid to its increase in production, the current world wide economic depression has compelled Sikkim Jewels Ltd. for an untimed demise.
The Daily Telegraph of March 11 2011 reports:
The Sikkim government has decided to wind up Sikkim Time Corporation, Sikkim Jewels Limited and Sikkim Precision Industries Ltd after attempts to revive the three loss-making public sector undertakings through private participation failed....... State commerce and industries secretary M.G. Kiran said the decision to shut down the three PSUs had been taken by the cabinet on March 2.

Kham Sum Ongdi the National Emblem of Monarchical Sikkim



Kham Sum Ongdi used to be the Royal as well as the National emblem of erstwhile Sikkim used by the ruling house of the Namgyals. It is not clear since when the emblem was used by the Sikkimese monarchs to sign the Royal Decrees and Proclamations. Possibly, it came into vogue after Sikkim’s contact with the British East India Company in the 30’s of 19th century. A shell, regarded as a holy article both by the Hindus and the Buddhists is at the top of the seal which is guarded by the two Gaduras that is considered as the vehicle used by Lord Vishnu, the protector of the extraterrestrial world by the Hindu and Buddhist mythology. The interesting feature of this Royal Emblem is that even after loosing its sovereignty, the State Government of Sikkim uses it as the Government insignia. The words Kham Sum Ongdi in Sikkimese Bhutia mean “Conqueror of the three realms”.