Showing posts with label Documents. Show all posts
Showing posts with label Documents. Show all posts

Old Pamphlet of Sikkim Congress (R)


Name of the Publisher on the back cover page 



Pic Voice of Sikkim 
Contents inside the Document 
The Cover of the Pamphlet 
This is a booklet circulated by Sikkim Congress (R) in the 80’s against the case filed by the State Government of Sikkim and Government of India against its President Shree Ram Chandra Poudyal.  This document contains 44 pages and is written in Nepali, the lingua-franca of Sikkim. It titles  R.C Poudyal viruddha Bharat Sarkar tatha Sikkim Sarkar- Sikkim Uccha Nyayalayama Hamro Muddha (The Indian and Sikkim Governments against R.C Poudyal- Our case at the Sikkim High Court). It deals with the protection and right implementation of Article 375 (f) of the Indian Constitution, which basically deals with the security of Old Sikkim Laws and Conventions. The booklet was published by Ram Lepcha, General Secretary of Sikkim Congress (R) and was printed at Vijay Printers, Tibet Road, Gangtok. The cost of this booklet was Rs 1. 

Old Election Manifestos of Sikkim

Election Manifesto of Sikkim Gorkha League for the Election of 24th December 1984

Continuation of the same

Appeal to the voters by Sikkim Gorkha League Party 

Election Symbol of Sikkim Gorkha League Party

Election Pamphlet of Sikkim United Independent Front for 1974 Election  
Further information about these two political stalwarts Late Lal Bahadur Basnett and Late Durga Prasad Rajalim will be updated soon. 

Revenue System of Sikkim and the Royal Declaration of Maharaja Sir Tashi Namgyal of 7th June 1957

 The taxation system in Sikkim dates back to 1730’s. It was started after the appointment of Rabden Sarpa by the Tibetan Government as a regent to Namgyal Phuntsog (1733-1780) the Fifth ruler of Sikkim. The said regent began to collect taxes from all of the Sikkimese subjects like the Rongs, Tsongs Magars and the Bhutias. The form of taxes includes granules, maize, millet, local beer etc.
Bhutia and Lepcha version of the Declaration
The collection of taxes in the form of cash or kind was commenced in Sikkim after the advent of the Nepalese. Few tribes of this community were already residing on the western part of the Sikkimese territory which was taken over by them on their march towards Sikkim in 1789. During their endeavor, the Gurkhas annexed the territories of Sikkim up to Teesta River. For nearly 25 years, Pemayangtse and all the South and West of Teesta tract paid their rent to Nepal until, they were expelled by the British in 1815.
It was during the reign of Sidkeong Namgyal (1863-1874) the Patta for the Nepalese were issued whereby they began to possess land for the Thika or contracts. Those pattas were initially issued only for few influential Nepalese like Taksari Chandra Bir Pradhan and Lakshmi Das Pradhan. The Newar brothers began to bring bands of the Nepalese from Nepal to work at the barren lands of Sikkim as the tenants. During Sir Thotub Namgyal’s reign, few Sikkimese Kazis like Tseepa Lama settled Nepalese in Chakhung for his personal benefits. His example was soon followed by Lasso Athing, Phodang Lama and Khangsa Dewan. The only motive of those Kazis in the bringing the Nepalese into Sikkim was to fill their treasuries. They (the Kazis and the Nepali Thikadars) made a rampant taxation among those browbeaten new comers for their individual gains. Further, the Lepchas and the Bhutias were also not spare from paying taxes by them in their materialistic ventures.  
With the appointment of J C White as the Political Officer in 1889, Sikkim witnessed his self styled Zamindari System. A number of Lessee Landlords were created throughout Sikkim with untold powers to mortgage or to confiscate the lands of the innocent peasants. Further, with the help of his Sikkimese protégés Claude White board upon a policy of obliterating the ancient economy of Sikkim. This paved a way for the birth of Kaziism, Thikadari system, and all the other forced labours like Kuruwa, Kalobhari, Jharlangi, Theki-Bethi, Ghar-Lauri etc.
The accession of Sridgkyong Trulku (February 1914- December 1914) as the tenth ruler of Sikkim was indeed the enlightened epoch of the History of Sikkim. Even before his coronation, he made an order in 1913, to abolish the imprisonment as a penalty for non-payment of debts. But most unfortunately, he could not adopt a new revenue system in Sikkim due to his premature death.
The taxation system has observed a colossal change during its Reformist Ruler Sir Tashi Namgyal (1914-1963). He became active after the withdrawal of the British from India for an all round development of his Kingdom. No doubt, he made many reforms in the judiciary during the hegemony of the British. But, the task of eliminating the forced labour and taxation were done only after the departure of the Colonial Government from India. A trigonomic survey of all lands in his dominion was made and the land assessed to the peasants according to this survey. He realized doing away with the previous system of assessing rent based on approximation of the quality of seeds required for a piece of land in 1958.
The Declaration of 7th June 1957 was written in three major languages of  Independent Sikkim. 
This document pasted here with this post belongs to the same year when the Declaration was made by His Highness Maharaja Sir Tashi Namgyal to eliminate the previous form of revenue system. The earlier page of this document is lost but still we can get an idea about the various provisions integrated into the Declaration. This document reveals the fact that on 30th of August 1956 the Maharaja had set up a Committee about the imposition of the new lenient taxation among his subjects. Clause (3) of the Declaration has focused on the deduction of 50% of the tax from the Sikkimese Subjects. It is said in the document that while implementing such taxation system His Highness has taken two major aspects into consideration and they are- (A) The Economic condition of the Durbar (B) The arrangement of money for the constructive schemes among the Subjects. Clause No (4) of this Declaration deals with the new taxation system implemented after 1958 according to this a Nepali peasant had to pay Rs. 4 and 4 Aanas for one acre of Pani Kheti (Paddy Field). Similarly, a Bhutia or a Lepcha had to pay 3 Rs. and 6 Aanas for the same tract of land. Further, for the possession of a Sukha (dry) Land a Nepali peasant had to pay 1 Rs and 14 Annas per Acre. Likewise, a Bhutia or a Lepcha had to pay 1 Rs. and 3 Annas for an acre of Dry Land.
Thus, the history of taxation system in Sikkim has come across many monopolistic phases. Though, few attempts were made by the Sikkimese rulers to reframe the cartelistic taxation system but, their attempts went futile due to the immense pressure from the Political Officers. It was only due to the enlightened ideas of Maharaja Sir Tashi Namgyal; the Sikkimese peasants remained able to enjoy the relaxed taxation policy.    
The document was printed at Durbar Press Gangtok and was published by its coordinator. The stamp of a Tahsildar suggests that it was issued to the commoners by the Office of the Tehsildar. I am grateful to Mr. B.B Lohrung Rai of Namchi Kazitar for sharing this piece of information with me. 

Lease Deed between Pathing Kazi Thondok and a Nepali Kazi Nandalall Upadhyay 1886



Documents are the small openings from where we can peep our former times with a closer comportment. It is indeed a greatest wealth to a lover of history and a fountain of information for the person who all are trying to restructure our past with a new stance. The key reason for the obscurity of the history of Sikkim before 1640 A D is due to the lack of historical documents. It is a universal fact that the foundation of History is based on the evidences. But, unfortunately due to the lack of such materials our history before 1640 A D has to hobble on the way towards its reconstruction.
To be in proximity of the old documents have now become a hobby for me. I love the contents inside which not only provides me information but also makes me to feel as a part of the times of yore. We have many documents which are scatter around all the nooks and bends of Sikkim. I am thankful to Mr. Keshav Gautam (My teacher during my Graduation days and presently a great friend) for sharing this incredible document with me. It dates back to Vikrama Samavat 1943 i.e. 1886 A.D which is a Deed for a land lease to the Kazi of Pathing named Thondok by a person (probably a Nepali Kazi) called Nandalall Upadhyay.
The document is related to the leasing of an estate to the said Kazi by Nandalall Upadhyay. The estate which was rented to the Pathing Kazi is situated presently in the North Bengal region of the Indian State of West Bengal. Written in old Nepali language the document has 14 lines. On the top of the document Maharaja 1 and Sarkar 2 is written which is later used in core of the document to designate them.  It bears a Nepali seal on the left corner and after the accomplishment of the deed it has another Seal which seems to have been the similar one. An abstract of this document is as under:-
Greetings to the Kazi of Pathing Thondok……
I have four forts North of Vardhaman River, East of Rangapani south of the Taklapani (???) River and West of Sintila you can set up villages of the Paharias wherever you find arable lands. You should cultivate the fields with your own cannel not from the existing one, wherever it is possible you should tell your settlers to terrace the lands. For three years you should not pay any rent to me but, from the fourth year you should pay me rent as 8 Muri (1 Muri is equal to 80 Kg) for 100 Muri as well as Rs. 1 as house rent from every house holders.  All the Paharias who belong to Char Jaat Chattish Varna, among them, whosoever comes should be given land for cultivation; they will be staying there according to their Dharma. If some disputes arise you have to settle them according to the customary rights prevalent among the territory of Shree 1. Further, if a Paharia stays at a house abandoned by a Bhutia, the fruits in his orchard like banana, orange can be picked by the latter. The Brahmins should be exempted from carrying loads; they should execute their religious duties and pay the taxes to Shree 2. The Paharias should not sell their cattle to the Bhutias. If certain disputes arise between them they should be brought to the Kuccheri (Court). We are granting you the freedom of practicing your own religion. Our people will never disturb you in practicing your beliefs”.
Nandalall Upadhyay Brahman along with the Mukhtiyars, Mandals of our four forts
Ashwin 10 Roj 5 1943 Vikrama Samavat
This document is an evidence to say that although the British had taken these regions from the Nepalese in 1816 (Segauli Treaty) many of such estates were still possessed by the politically connected Nepalese. Politically the region beyond Teesta which includes both the Hill and the plains of the erstwhile Sikkim were taken by the British East India Company with an agreement. But, the present document reveals the fact that few influential personalities of the neighbouring countries could even possess landed property in the Company Territories as a personal Zagir.  

Inside the Old Wooden Box of my Great Grandfather



Legal Notice sent by the Mandal 
I had seen that box since my childhood, but never had any curiosity to know what is hidden inside the locked old box. Probably, I did not have any interest in the history of Sikkim during all those years. As a Student of Pune University I was greatly interested in studying the Ancient Indian History which is a hallmark of the Aryan culture and Civilization. My ideas of studying the subject of my choice got smashed after I got a job as a Lecturer at Namchi Government College in September 2004. Now I could not go to other Universities to pursue a research on the subject of my choice due to the nature of my job. Even after knowing the base reality, I still was having a hallucination to go for the research in the said subject. I was trying everything to avail stipend from some Universities and the State Government of Sikkim, but could not succeed in securing them. Thus, my high dreams of studying Ancient Indian History were landed in the  erstwhile Himalayan Kingdom for the study of our own History.
Though, I am a Sikkimese but I never had any opportunity to study the History, Culture and Civilization of the Sangri-La during my student life. In the beginning it was very tough for me to cope up with the terminologies which were unsullied to me. But, after studying many books and journals the curiosity to know much about my own state got doubled. Therefore, I began to dream about the old and Independent Sikkim, where my forefathers had done so many things to make it a real one.
The Ration Card for Cloth
It was in October 2006, on the propitious occasion of Bada Dashain when I went to receive Tika from my elderly relatives at Tareythang (a typical Brahmin Village in East Sikkim) I again saw the old box after a long gap. With the help of my grandmother I thought of opening it. As I was assured, it contained few but important documents related to my Great Grandfather in particular and Independent Sikkim in general. The most amazing among them was a legal notice sent to my Great Grandfather by the then Mandal of Tarethang Village Late Brihaspati Upadhyay in 1945. It seems that there was a report made by one Vidhyapati Kafley of the same village against Late Ravi Lal Pyakurel (My Great Grandfather) who had allegedly cut down a tree of the former. Written in a bucolic Nepali, the document is very important for the study of legal system of Sikkim in the pre-independence period.
The oldest document among them is a tax receipt of 1928, followed by other receipts, letters and some personal documents. All these receipts have the signature of the village Mandals, who were then regarded as the Village Head Man in Sikkim. The system of Mandal was abolished in 1986 by Mr. N.B. Bhandari's Government. Another important document that was preserved by my Great Grandfather was a Ration Card for Cloth which was issued in 1948 from Gangtok.
Inside the Ration Card of 1948
The Ration Card has its own unique features. In order to get it an individual had to pay 25 Piase.  Further, the beneficiary had to show his Dhuri Ticket Number to avail the facility of a subsidized cloth. The card also reveals that 6 Gaj (1 ½) meter cloth was issued to an adult and 3 Gaj (75 Cms.) of cloth was given to a child in a family. In the card, the name of the Shop Keeper from where the recipient had to get his cloth is also given. It is clearly mentioned in Nepali that if somebody losses it the authority would not allow him to get another Card. Further, the beneficiary had to avail the facility of subsidized cloth in every three months.  It was issued from the Office of the Textile Commissioner, Gangtok and the Card was non transferable.  
Apart from the above documents, there are some other old receipts, letters and personal papers associated with my great grandfather. But, most unfortunately, I was unable to find any document or pamphlets related to the political development of Sikkim. Probably, Tareythang being a secluded place in those days those papers were not received by my great grandfather.