In the feudal administrative
hierarchy of Sikkim, the Mukhtiyars
enjoyed position next to the Kazi/Thikadars.
Anna Balikci presumes that, the term got its origination from Ottoman Empire as
the village Chiefs there were known as Mukhtar.We
do not have much information about the commencement of this system in Sikkim.
The available Official documents issued from the Royal Durbar are silent about
the existence of any offices related to the Mukhtiyars
hence, they were probably appointed by the Kazis
in their Elakhas to maintain law and
order in their estates. Auxiliary, documents belonging to Rai Saheb Durga Sumsher Pradhan of Rhenock also
indicate that the Mukhtiyars were
appointed by the Kazis and by other
lessee holders.
Further,
my field survey report bears ample testimony to the fact that the Mukhtiyars were given the charge of a
whole Elakah of a lessee holder or a Thikadar. He was also granted the charge
of litigation under his jurisdiction. Their duty was akin to today’s District
Magistrate and was with a few hereditary exceptions, appointed on merit.From the pictures collected from the erstwhile Mukhtiyar family of Namchi in South Sikkim, it can be stated that
they had a comfortable and a reverential life.
Being a local
of the Estate owned by the Kazis, the
Mukhtiyars had detail information
about the settlers. The Kazis and Thikadars, being the “high born” elites
of the Kingdom hardly visited their respective holdings in the villages and preferred
to live in comfort in the beautiful mansions in the capital of the Kingdom. The
Kazis usually gave charges to trusted
persons residing in their estates. In another word, the Mukhtiyars were to serve the Kazis
as a bridge between the peasants and the Landlords.They also had to maintain the land records related to the peasants of his Elakah. As the trusted persons of the Kazis, the Mukhtiyars too possessed a vast tract of land for their personal
use and the same was distributed among the Pakhureys.
The descendents of Tashiding Mukhtiyar
still profess the exploitative money lending job to the peasants in their
periphery.
The
information of the descendants of the Mukhtiyars
highlights that they too lived their lives in a great comfort. They had many
servants at their residence who were mostly the children of the tax defaulters.They had to make necessary arrangements in their Elakhas during the visit of King and other high ranking native and
British Officials.The life standard
enjoyed by the Mukhtiyars was almost
similar to the Kazis and Thikadars. They had constructed
beautiful mansions, travelled on the back of Arabic horses, and possessed
enormous wealth. The Kothi of Namchi Mukhtiyar which was constructed nearly a
century ago still steals a glimpse or two of every visitor. However, it appears
that these officials were not prevalent in every estate hold by the lessee
holders like the Kazis and Thikadars. The estates in the proximity
of the Kingdom’s capital did not have any office related to the Mukhtiyars.
References
Balikci,
Anna (2008), Lamas, Shamans and
Ancestors- Village Religion in Sikkim, Brill, Leiden, The Netherlands
Appointment
letter of 1932 of a Mukhtiyar by Rai
Saheb Durga Sumsher Pradhan of Rhenock
East Sikkim preserved at Ramgauri Sangrahalaya Rhenock
Information
collected through personal interview from Mrs. Rup Maya Tamang, a granddaughter
of erstwhile Mukhtiyar of Namchi Late
San Man Tamang on 23rd April 2010
Information collected through personal
interview from the peasants of Tashiding village in West Sikkim on 21st and 22nd
December 2011
Information
collected from the villages of Assam Lingzey, Kadamtam, Aho, Namin, Marchak and
Samdur which are in proximity to Gangtok.
2 comments:
Great article, Thanks for your great information, the content is quiet interesting. I will be waiting for your next post.
Is it true that during Ottoman times (or any time throughout its history, for that matter), Sikkim was a place where the Ottomans would exile people to?
Post a Comment